You do not ask for things on Shabbat. No healing, no livelihood, no ingathering of exiles - the requests come out and one blessing about Shabbat goes in. The first three and last three stay exactly as you know them.

Also gone: Tachanun, Lamnatzeiach, Mizmor L'Toda, and Avinu Malkeinu. Added: a fourth service, Musaf, after Shacharit.

No tefillin on Shabbat. Shabbat is itself the sign that tefillin represent, so wearing them would be redundant. Tallit yes, tefillin no.

Five Amidahs across the day instead of the usual three, because Musaf is added and Mincha of Shabbat has its own text.

If you are new and only doing part of it, the highest-value pieces are Friday night Kiddush and Shabbat morning up to the end of Musaf. Everything else can wait.

Traditionally the woman of the house lights; a man living alone lights for himself, with the blessing. Two candles at minimum; many light one for each child.

Order is reversed here. Normally you bless and then act. With candles you light first, cover your eyes so you do not benefit from the light, say the blessing, then uncover - because saying the blessing accepts Shabbat, after which you could not strike a match.

Chabad girls from age three light one candle of their own.

The Talmud says two angels walk a person home from shul on Friday night, one good and one not. This is addressed to them.

Twenty-two verses, alphabetical. Sing it from your siddur.

Pour three times over each hand alternately, as in the morning. Dry, then say al netilat yadayim.

Two whole loaves for the blessing - a reminder of the double portion of manna that fell on Fridays. Cut, dip in salt, eat, and only then talk.

Psalms 95 through 99 and 29 - one for each weekday - then Lecha Dodi, then the two Shabbat psalms. Say the six psalms from your siddur.

This is a young service by Jewish standards. The kabbalists of Tzfat invented it in the sixteenth century, going out into the fields at sunset to greet Shabbat.

Written by Rabbi Shlomo Alkabetz in Tzfat. His name is spelled out by the first letters of the stanzas.

The refrain and the final stanza are here; the middle stanzas are not typed yet. In Chabad the last stanza is sung by everyone and the room turns around for it.

The middle blessing has a different text at each service:

Friday night: Atah kidashta, which includes Vayechulu.
Shabbat morning: Yismach Moshe.
Shabbat Mincha: Atah echad.
Musaf: Tikanta Shabbat.

All four end with the same closing line, which is below. Only Yismach Moshe is typed in full here so far.

Say it over a full cup of wine or grape juice, at least a revi'it - about 3 ounces. Drink most of the cup yourself, then pass it.

The bread is covered until after Kiddush so that it is not shamed by being passed over.

The daytime Kiddush is rabbinic rather than from the Torah, which is why it is brief. Some say only the blessing over wine.

Order: wine, then spices, then the flame, then the blessing that separates. Hold the cup in your right hand for the first blessing, then swap so you can hold the spices.

Look at your fingernails by the light of the candle before the last blessing. Pour a little wine into the dish at the end and put the candle out in it.

Say Baruch hamavdil bein kodesh l'chol before this if you need to do anything before making Havdalah properly.

Everything on this page is complete and correct as far as it goes. Use your siddur for the rest, and this will fill in.