Cover your eyes with your right hand for the first verse. Say Baruch shem in an undertone. Chabad says all three paragraphs.
KavanahYou said this same Shema this morning. The Rebbe drew the distinction: the morning Shema accepts God's authority in potential - you are about to go out and live the day. The night Shema accepts it in practice, looking back at a day that already happened, with whatever you did and did not do in it.
Morning is a commitment. Night is a reckoning.
right hand over your eyes for this whole verse
שְׁמַע יִשְׂרָאֵל, יְיָ אֱלֹהֵינוּ, יְיָ אֶחָד.
Shema Yisrael, Adonai eloheinu, Adonai echad.
Hear, O Israel, the Lord is our God, the Lord is One.
בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד.
Baruch shem k'vod malchuto l'olam va'ed.
Blessed be the name of the glory of His kingdom for ever and ever.
וְאָהַבְתָּ אֵת יְיָ אֱלֹהֶיךָ, בְּכָל לְבָבְךָ וּבְכָל נַפְשְׁךָ וּבְכָל מְאֹדֶךָ.
V'ahavta et Adonai elohecha, b'chol l'vavcha uv'chol nafsh'cha uv'chol m'odecha.
You shall love the Lord your God with all your heart, with all your soul, and with all your might.
וְהָיוּ הַדְּבָרִים הָאֵלֶּה אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם עַל לְבָבֶךָ.
V'hayu had'varim ha'eileh asher anochi m'tzav'cha hayom al l'vavecha.
And these words which I command you today shall be upon your heart.
וְשִׁנַּנְתָּם לְבָנֶיךָ וְדִבַּרְתָּ בָּם, בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ, וּבְשָׁכְבְּךָ וּבְקוּמֶךָ.
V'shinantam l'vanecha v'dibarta bam, b'shivt'cha b'veitecha uv'lecht'cha vaderech, uv'shochb'cha uv'kumecha.
You shall teach them thoroughly to your children, and speak of them when you sit at home and when you walk on the road, when you lie down and when you rise.
וּקְשַׁרְתָּם לְאוֹת עַל יָדֶךָ, וְהָיוּ לְטֹטָפֹת בֵּין עֵינֶיךָ.
Uk'shartam l'ot al yadecha, v'hayu l'totafot bein einecha.
You shall bind them as a sign upon your hand, and they shall be a reminder between your eyes.
וּכְתַבְתָּם עַל מְזֻזוֹת בֵּיתֶךָ וּבִשְׁעָרֶיךָ.
Uch'tavtam al m'zuzot beitecha uvish'arecha.
And write them upon the doorposts of your house and upon your gates.
Second paragraph.
וְהָיָה אִם שָׁמֹעַ תִּשְׁמְעוּ אֶל מִצְוֺתַי אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם, לְאַהֲבָה אֶת יְיָ אֱלֹהֵיכֶם וּלְעָבְדוֹ בְּכָל לְבַבְכֶם וּבְכָל נַפְשְׁכֶם.
V'haya im shamoa tishm'u el mitzvotai asher anochi m'tzaveh etchem hayom, l'ahava et Adonai eloheichem ul'ovdo b'chol l'vavchem uv'chol nafsh'chem.
And it will be, if you diligently obey My commandments which I command you today, to love the Lord your God and serve Him with all your heart and all your soul,
וְנָתַתִּי מְטַר אַרְצְכֶם בְּעִתּוֹ, יוֹרֶה וּמַלְקוֹשׁ, וְאָסַפְתָּ דְגָנֶךָ וְתִירֹשְׁךָ וְיִצְהָרֶךָ.
V'natati m'tar artz'chem b'ito, yoreh umalkosh, v'asafta d'ganecha v'tirosh'cha v'yitz'harecha.
I will give rain for your land in its season, the early and late rain, and you will gather your grain, wine and oil.
וְנָתַתִּי עֵשֶׂב בְּשָׂדְךָ לִבְהֶמְתֶּךָ, וְאָכַלְתָּ וְשָׂבָעְתָּ.
V'natati esev b'sadcha livhemtecha, v'achalta v'savata.
I will give grass in your field for your cattle, and you will eat and be satisfied.
הִשָּׁמְרוּ לָכֶם פֶּן יִפְתֶּה לְבַבְכֶם, וְסַרְתֶּם וַעֲבַדְתֶּם אֱלֹהִים אֲחֵרִים וְהִשְׁתַּחֲוִיתֶם לָהֶם.
Hisham'ru lachem pen yifteh l'vavchem, v'sartem va'avadtem elohim acheirim v'hishtachavitem lahem.
Take care lest your heart be lured away, and you turn astray and serve other gods and bow to them.
וְחָרָה אַף יְיָ בָּכֶם, וְעָצַר אֶת הַשָּׁמַיִם וְלֹא יִהְיֶה מָטָר, וְהָאֲדָמָה לֹא תִתֵּן אֶת יְבוּלָהּ, וַאֲבַדְתֶּם מְהֵרָה מֵעַל הָאָרֶץ הַטֹּבָה אֲשֶׁר יְיָ נֹתֵן לָכֶם.
V'chara af Adonai bachem, v'atzar et hashamayim v'lo yihyeh matar, v'ha'adama lo titen et y'vulah, va'avadtem m'heira me'al ha'aretz hatova asher Adonai noten lachem.
Then the Lord's anger will flare against you; He will close the heavens so there is no rain and the earth will not yield its produce, and you will swiftly perish from the good land the Lord gives you.
וְשַׂמְתֶּם אֶת דְּבָרַי אֵלֶּה עַל לְבַבְכֶם וְעַל נַפְשְׁכֶם, וּקְשַׁרְתֶּם אֹתָם לְאוֹת עַל יֶדְכֶם, וְהָיוּ לְטוֹטָפֹת בֵּין עֵינֵיכֶם.
V'samtem et d'varai eileh al l'vavchem v'al nafsh'chem, uk'shartem otam l'ot al yedchem, v'hayu l'totafot bein eineichem.
Place these words of Mine on your heart and on your soul, bind them as a sign on your hand, and they shall be a reminder between your eyes.
וְלִמַּדְתֶּם אֹתָם אֶת בְּנֵיכֶם לְדַבֵּר בָּם, בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ, וּבְשָׁכְבְּךָ וּבְקוּמֶךָ.
V'limadtem otam et b'neichem l'daber bam, b'shivt'cha b'veitecha uv'lecht'cha vaderech, uv'shochb'cha uv'kumecha.
Teach them to your children, to speak of them when you sit at home and when you walk on the road, when you lie down and when you rise.
וּכְתַבְתָּם עַל מְזוּזוֹת בֵּיתֶךָ וּבִשְׁעָרֶיךָ.
Uch'tavtam al m'zuzot beitecha uvish'arecha.
And inscribe them on the doorposts of your house and on your gates,
לְמַעַן יִרְבּוּ יְמֵיכֶם וִימֵי בְנֵיכֶם עַל הָאֲדָמָה אֲשֶׁר נִשְׁבַּע יְיָ לַאֲבֹתֵיכֶם לָתֵת לָהֶם, כִּימֵי הַשָּׁמַיִם עַל הָאָרֶץ.
L'ma'an yirbu y'meichem vimei v'neichem al ha'adama asher nishba Adonai la'avoteichem latet lahem, kimei hashamayim al ha'aretz.
so that your days and the days of your children be many on the land the Lord swore to your fathers to give them, as the days of heaven over the earth.
Third paragraph.
וַיֹּאמֶר יְיָ אֶל מֹשֶׁה לֵּאמֹר: דַּבֵּר אֶל בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם, וְעָשׂוּ לָהֶם צִיצִת עַל כַּנְפֵי בִגְדֵיהֶם לְדֹרֹתָם, וְנָתְנוּ עַל צִיצִת הַכָּנָף פְּתִיל תְּכֵלֶת.
Vayomer Adonai el Moshe lemor: daber el b'nei Yisrael v'amarta aleihem, v'asu lahem tzitzit al kanfei vigdeihem l'dorotam, v'natnu al tzitzit hakanaf p'til t'chelet.
The Lord spoke to Moses: Speak to the children of Israel and tell them to make fringes on the corners of their garments throughout their generations, and to place a thread of blue on the fringe of each corner.
וְהָיָה לָכֶם לְצִיצִת, וּרְאִיתֶם אֹתוֹ וּזְכַרְתֶּם אֶת כָּל מִצְוֺת יְיָ וַעֲשִׂיתֶם אֹתָם, וְלֹא תָתוּרוּ אַחֲרֵי לְבַבְכֶם וְאַחֲרֵי עֵינֵיכֶם אֲשֶׁר אַתֶּם זֹנִים אַחֲרֵיהֶם.
V'haya lachem l'tzitzit, ur'item oto uz'chartem et kol mitzvot Adonai va'asitem otam, v'lo taturu acharei l'vavchem v'acharei eineichem asher atem zonim achareihem.
They shall be tzitzit for you, and you shall look at them and remember all the Lord's commandments and do them, and not stray after your heart and after your eyes.
לְמַעַן תִּזְכְּרוּ וַעֲשִׂיתֶם אֶת כָּל מִצְוֺתָי, וִהְיִיתֶם קְדֹשִׁים לֵאלֹהֵיכֶם.
L'ma'an tizk'ru va'asitem et kol mitzvotai, vihyitem k'doshim leloheichem.
So that you remember and do all My commandments, and be holy to your God.
אֲנִי יְיָ אֱלֹהֵיכֶם אֲשֶׁר הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרַיִם לִהְיוֹת לָכֶם לֵאלֹהִים, אֲנִי יְיָ אֱלֹהֵיכֶם. אֱמֶת.
Ani Adonai eloheichem asher hotzeiti etchem me'eretz Mitzrayim lihyot lachem lelohim, ani Adonai eloheichem. Emet.
I am the Lord your God who brought you out of the land of Egypt to be your God. I am the Lord your God. True.
Chabad custom is to repeat Ani Adonai eloheichem and then say emet, so the count of words comes out right.